Monday, September 2, 2019

Satan's Identity Revealed - Thorn-Basket-Seed (STN) - Thorns and Seed in one Basket


Basis for the Story

Before you read this, consider what the image of God is from the words of the Bible, "both male and female."  From this, consider that Adam is in this image of God when created in Genesis 1.  The image is then divided in Genesis 2 (bloodshed of the Lamb from the foundation) so that all of mankind comes through Eve, symbol for the Spirit of God (Feminine).  Ruach Elohim is the Spirit (Breath) of God in Genesis 1, set aside for the law of sin and death to occur.  Once Eve is refined from Eve to Mary, what is the power given to the Son of Man, allowing Mary to give birth to the last Adam (again walking with the Father)?  The Father's Holy Spirit is again given to Adam (see the turban in Zechariah 3), allowing sin and death to be set aside (by Love).  Once complete, the full knowledge of good and evil is understood from the events from Genesis to Revelation.  

In other words, what does Adam gain back as a man baptized into a body?  His image and holy spirit.  Both male and female.  In other words, Mary is Eve refined from Genesis to Revelation.  The restoration of the fallen one is this story of the Lord and his Father, which you may now just be seeing for the first time as your own story.  How does one gain wisdom from the Eastern view?  With a consort.  Creation with a consort allows wisdom from experience.  This is the Gnostic story of Sophia as a secondary reflection.  In Buddhism, all wisdom is the gained feminine consort.  Shakti is the Great Mother.  


Shakt(Sanskrit pronunciation: [ˈʃʌktɪ]) (Devanagari: शक्ति; from Sanskrit shak, "to be able"), meaning "Power" or "empowerment," is the primordial cosmic energy and represents the dynamic forces that are thought to move through the entire universe in Hinduism.

Without a Holy Spirit, the law of sin and death is the accuser of sin bringing death.  Once healed, mercy and grace add the Aleph back into the first family.  Death is overcome.  See my books for the Hebrew word Truth (Aleph Mem Tav) and the Hebrew word Death (Mem Tav).  The following is why this matters to the definition of Satan as the Lord's lower nature refined.  

How is Satan related to the Lord?
The root of the trouble lies in him (see Ezekiel 28 and Job 19)

In a previous article concerning the identity of the Son of God as the Lord of the Old Testament, we discovered that the Lord's old identity was that of the Father of Israel.  From this, we correctly inferred that the God of Love (Elohim) is the Father of Adam (Manu).  From this, we learned that the Father of Israel (LORD) was the scapegoat for his own shedding of human blood as revealed in Genesis 9:6 and Exodus 4:22.  John 8 then gives the rest of the story as told by the Lord himself, calling the Father of Israel (himself as the Old Testament Lord), the Devil.  Now that this hidden truth is seen clearly, the rest of the story will be told by three simple letters for the name of Satan in Hebrew--Sin-Tet-Nun (Satan in Hebrew).  

To see the connection between the devil and Christ, please read the previous article before beginning, remembering that Yahweh is ONE:  LINK




Remember one thing as you read:   Judgment is accusation.  Satan is the accuser.  Rather than judge the Lord, find the truth of the Lord in yourself.  How do you overcome the world?  By forgiving.  This is the only thorn in your side.  Once known, you cannot unknow.  Consider carefully what you are about to read concerning the accuser of Man.  


Purpose of God (TAV)


As you will come to find, Satan is the purpose of God's work in mankind to bring the fallen into the world to come.  As it turns out, your true essence has always been with God.  See my books for more on this topic of the Wandering Sheep of Matthew 18.  


Who is Satan?

Before I begin, realize again the first presupposition of the image of God as revealed by Paul in Colossians 1:15-17.  By this verse, we cannot judge the Lord apart from also judging ourselves as him.  There is no difference.  Do not judge the Lord, but instead see what it means to overcome your own lower nature by HIS example.  There is no difference between him on the cross and you hanging on the image of the cross (Body).  All means All. The risen Christ is the body of Christ (Church / Assembly).

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.

If you scan the text above seeking the location of Satan, the only place all rulers, powers, thrones and authorities can be located is inside the Son of God himself.  Satan cannot be an entity outside of the Son.  

Who Made Satan?  What was Satan's Nature as Cunning (Arum)?

Genesis 3:1 - The snake was more clever (Arum) than all the wild animals Yahweh Elohim had made.
Wordplay Revealing Humans as Naked (Arummim)
Genesis 2:25 - The man and his wife were both naked (Arummim), but they weren’t ashamed of it.
See this Article on the Wordplay revealing Satan as Clothed with knowledge and Man as naked (devoid of knowledge).  Note that the conscience must be informed in order to accuse.  Wordplay marks the text as an important distinction worth noticing.  


He explains: "Do not be astonished that arum is used right after arummim, having two different meanings, for this is the way of eloquence (tzahut lashon)." 

Satan as the Conscience of the Son (Lord / Yahweh / Jehovah).  


Going back to my previous conclusions, the Son has an accuser (conscience).  The conscience is fully informed and able to accuse creation of its sin.  Sin is also the letter in Hebrew (Samech) representing the thorn.  

There are three letters needed to define the name of Satan in Hebrew.  Samech (sin), Tet (thet) and Nun.  Sin is the Thorn.  Tet is the Basket.  Nun is the Seed, or image of God in DNA (Aleph Bet and Word).  

SIN 

TET

NUN

Note that I am using the proto-Canaanite, which is Phoenician. For the clearest pictographs of early Hebrew, Phoenician reveals the true meaning of the letters at their root definition.  As an example, Aleph-Mem-Tav is the Hebrew word Emet, which is Truth.  It literally means, Strong Water Mark.  This is Baptism into the waters below as explained in my books.  The word Satan also has a distinct meaning, easily read with the meaning of the letters known.

STN - Sin and Seed in a Basket.  Note that both Sin and Nun are next to each other in the Hebrew Alphabet.  By using the PDF linked below, read the significance of each letter in order Samech-Tet-Nun.

Hebrew Letter Outline


SEE THIS PDF - LINK

Samech (SIN) - "The circular form of the samech symbolizes the fundamental truth reflected at all levels of Torah and reality: “their end is enwedged in their beginning and their beginning in their end.” This realization and awareness of inherent unity between beginning and end, which, when comprehended in depth, implies equanimity at all stages of “the endless cycle,” is in fact the manifestation of God’s Transcendent Light (sovev kol almin), which encompasses equally every point of reality. This ever-present Transcendent Light is referred to as “He is equal and equalizes small and large.” In our service of God, this implies that in relation to worldly phenomena, all things should be related to and accepted equally. This is the attribute of equanimity as taught by the Ba’al Shem Tov, in interpretation of the verse: “I place [shiviti, from the root shaveh, ‘equal’] God before me always.”
While at outer levels of consciousness one should remain unaffected by the transient events of this world, at deeper inner levels of consciousness, relating to Souls and Divinity, one should continuously be in a state of aspiration to achieve higher and higher levels of clinging to God and realizing His Will in Creation through Torah and mitzvot. 
IChassidut we are taught that the saying of the Sages: “Who is wealthy? He who is happy with his portion” pertains only to worldly possessions, whereas with regard to spiritual matters we should never be satisfied with our present acquisitions but ever strive to obtain more. Nonetheless, as our inner striving takes place within the general context of external equanimity, it also proceeds as a circle, a spiral, in dynamic, ever-ascending motion. Thus an inner, dynamic circle exists within an outer, static circle. This is the secret of the phrase in the vision of Ezekiel: “the wheel within the wheel.”
"As mentioned in our discussion of the letter nun, the samech, which means “to support,” is the Divine power to support and lift up “the fallen one.” One verse reads: “she has fallen and shall not rise, the virgin of Israel.” A second verse reads: “as I have fallen, so surely shall I rise.” The first verse can be understood as referring to the service of the outer, static circle, the attribute of true equanimity in relation to all worldly phenomena. One can fall to the very “lowest energy level” of physical reality, unable to raise himself, and be totally reliant on the loving kindness of Divine Providence to sustain him. The second verse, implying inner, active, motivation to rise, though surely dependent upon Divine support and aid, can be understood as referring to the service of the inner, dynamic circle of spiritual aspiration."
As is the case for any two concentric circles, the bottom of the outer circle descends below that of the inner circle, yet its upper portion is higher in origin than that of the inner circle. This in itself is the ultimate manifestation of “the end” being enwedged in “the beginning.” “The end” here refers to the service of the outer circle itself. “The beginning” refers to the ultimate objective of the inner circle, the revelation below, in Worlds, of God’s very Essence, latently present in the simple faith inherent in the worldly service of equanimity.

Tet - "The tet is the initial letter of the word tov, “good.” The form of the tet is “inverted,” thus symbolizing hidden, inverted good–as expressed in the Zohar: “its good is hidden within it.” The form of the letter chet symbolizes the union of groom and bride consummating with conception. The secret of the tet (numerically equivalent to nine, the nine months of pregnancy) is the power of the mother to carry her inner, concealed good – the fetus – throughout the period of pregnancy."



Pregnancy is the power to bring the potential to actualization. The revelation of new, actual energy, the revelation of birth, is the secret of the next letter of the alef-beit, the yud. The yud reveals the point of “Essential Life” as realized in the secret of conception of the chet and carried, impregnated, in the tet.
Of the eight synonyms for “beauty” in Hebrew, tov–“good”–refers to the most inner, inverted, and “modest” state of beauty. This level of beauty is that personified in Torah by Rebecca and Bat Sheva, who are described as “very beautiful [goodly] in appearance.”
At the beginning of Creation, the appearance of light is termed “good” in God’s eyes: “And God saw the light was good.” Our Sages interpret this to mean “good to be hidden for the tzadikim in the Time to Come.” “And where did He hide it? In the Torah, for ‘there is no good other than Torah.'”
The Ba’al Shem Tov teaches that the “Time to Come” refers also to every generation. Each soul of Israel is a potential tzadik (as it is said: “and your people are all tzadikim“), connected to the goodly light hidden in Torah. The more one actualizes his potential to be a tzadik, the more goodness he reveals from the Torah “womb.”
In the first verse of the Torah – “In the beginning God created the heavens and the earth” – the initial letters of “the heavens and the earth” spell God’s “hidden Name” in Creation (alef-hei-vav-hei), according to Kabbalah. The numerical value of this name is seventeen, the same as that of the word, tov, “good.” The word tzadik equals 12 times 17 = 204, the total value of the twelve permutations of the four letters of this hidden Name. Tzadikim, who are called “good,” possess the power of the hidden Name (derived from “the heavens and the earth”), the hidden goodness needed to unite heaven and earth and thereby reveal the inner light and purpose of Creation. Just as the alef possesses the power to bear opposites – the power of the firmament to join the higher and lower waters together – so does the tet possess the power to unite the upper and lower worlds, “heavens and earth.” Chassidut teaches that in the service of the soul, this power is manifest in man when he assumes the state of being “in the world yet out of the world” simultaneously. To be “in the world” means to be fully consciousness of worldly reality in order to rectify it. To be “out of the world” means to be fully aware that in truth “there is none other besides Him.”

[Reflect back here to Colossians 1:15-17.  Satan is not outside the Son of God.  Rather, the conscience is a ruler-power-throne-authority within the Son, and byd default, inside you.  Conscience is the accuser, or Devil in the heart of the person accusing.  Mercy and Grace overcomes the Law by love]
Nun - "In Aramaic, nun means “fish.” The mem, the waters of the sea, is the natural medium of the nun, fish. The nun “swims” in the mem, covered by the waters of the “hidden world.” Creatures of the “hidden world” lack self-consciousness. Unlike fish, land animals, revealed on the face of the earth, possess self-consciousness. 
The souls of Israel divide into two general categories, symbolized by fish and land animals. The two prototypes of these categories are the leviathan and the behemot. In the present, these two categories of souls correspond to the two innate tendencies and attractions of the soul, to either the concealed and secret or revealed and legal dimensions of Torah. In the future, the two prototypes, leviathan and behemot, will unite in battle, each “killing” the “ego” of the other, thereafter to blend together in true union. Their “meat” will then be served as the feast for the tzadikim in the World to Come. The souls of the tzadikim will actually consume the very root of consciousness of our present level of soul, in order to integrate (“digest”) it into a totally new and higher level of consciousness.
[Compare this to our own simulations and versions of software.  In Hebrews 9, this simulation and revision is given away by this verse: 23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.]
Leviathan” equals in gematria malchut, (“kingdom,” 496). In Kabbalah, malchut, in the world of Divine Emanation, is represented by the sea, whose tides are controlled by the power of the moon, the symbol of King David (upon seeing the new moon we say, “David the king of Israel is alive forever”). When malchut descends to enliven the lower worlds it is symbolized by the earth. Thus, the leviathan is the symbol of the Divine Source of “kingdom.” In Hebrew, nunmeans “kingdom,” and in particular, the “heir to the throne.”
The “nun” is the fourteenth letter of the alef-beit, which equals “David,” the progenitor of the eternal Kingdom of Israel. The heir to David is Mashiach ben David, of whom is said: “As long as the duration of the sun his name shall rule.” Our Sages teach us that one of the names of Mashiach is Yinon (“shall rule”), cognate to nunMashiach is also referred to as “the miscarriage,” or, literally, the “fallen one.” As we will learn in the secret of the letter samech, the nun does not appear in Psalm 145, but is supported by God’s transcendent mercy, as expressed by the following letter, samech.
In general, nun corresponds in Torah to the image of falling. The soul of Mashiach experiences itself as continuously falling and dying; if not for the ever-present Hand of God “catching” it, it would crash to the ground and shatter to death. The consciousness of fall is the reflection of the egoless state of the fish, in its natural medium of water, when forced to reveal itself on dry land. This is like the experience of a hidden tzadik when forced from Above to reveal himself for the good of Israel and the world. We find this exemplified in the life and teachings of the Ba’al Shem Tov, and so will be epitomized in the life Qof Mashiach. Ultimately, the “destiny” of Mashiach and his generation is to assume the level of sea on earth, to experience, paradoxically, selfless-self-consciousness, as said in the verse of Isaiah with which Maimonides concludes his Code of Jewish Law (whose final section, “The Laws of Kings,” culminates with the description of the coming of Mashiach): “for the earth will be filled with the knowledge of God, like waters cover the sea.”
NOTE:  On the above idea of Mashiach as being equated to a miscarriage, please see the Hebrew term, "Bar (Son) Nafli (Stillborn).  Nun can hold the meaning of the Son of the Fallen, or the Son of Man.  See these links: LINK 1 / LINK 2

Quote from Link 2:  "“Rabbi Naḥman said to Rabbi Yitsḥaq: ‘Have you heard when Bar Nafli will come?’ ‘Who is Bar Nafli?’ he asked. ‘Messiah,’ he replied. ‘Do you call Messiah Bar Nafli?’ [בַּר נַפְלֵי (bar nafli), Stillborn (lit., Son of the Fallen), is numerically equivalent to בֵּן יִשָׁי (ben yishai), Son of Jesse, cf. BT Shabbat, 55a; Zohar 3:215a (RM)]."

I am hopeful that the Mystical Significance of the Hebrew Aleph Bet has cleared up any confusion you might have concerning God's plan for the Accuser of the Old Testament, and his identity as the Lord of the Old Testament.  I am sourcing the document linked in this paragraph as further reading on the topic of God's plan and ultimate purpose for Satan in comparison to the risen Christ (Righteous One of Israel).  From this, you may gain new insight into his baptized identity as the Son of God into Samsara.  By overcoming his own Satan (Conscience), he defeats the same with Righteousness.  This is OUR story as Adam's image in the lower waters of creation.  From fallen to risen Christ, the First Adam becomes the Last Adam (Firstfruits).  Both wheat and chaff are one in the same.  Our lower nature is burned away by creation, allowing the harvest of wheat from the process.  

Between the Old and New Testaments

The following verses represent the Lord preparing the second temple and High Priest to become his own scapegoat as Joshua / Yeshua.  By giving up his old nature, he hangs on the cross (body of man).  Baptism is his own immersion into the waters below (Samsara in Sanskrit).  


The Ruler of the Underworld (Yama) becomes the Redeemer of Man.  How?  By paying the cost of Genesis 9:6 



- "Whoever sheds human blood, by humans his blood shall be shed, for in the image Elohim made humans."  NOG

Silencing of the Lord's Conscience:



Zechariah 3
Then he showed me Joshua, the chief priest, standing in front of the Messenger of Yahweh. Satan the Accuser was standing at Joshua’s right side to accuse him. Yahweh said to Satan, “I, Yahweh, silence you, Satan! I, Yahweh, who has chosen Jerusalem, silence you! Isn’t this man like a burning log snatched from a fire?”Joshua was wearing filthy clothes and was standing in front of the Messenger. The Messenger said to those who were standing in front of him, “Remove Joshua’s filthy clothes.” Then he said to Joshua, “See, I have taken your sin away from you, and I will dress you in fine clothing.”So I said, “Put a clean turban on his head.” They put a clean turban on his head and dressed him while the Messenger of Yahweh was standing there.


Matthew 7
Judge not, that ye be not judged. For with what judgment ye judgeye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Forgive and you are forgiven.  You can only judge yourself in the end.  You are the Lord (Colossians 1:15-17).



SATAN = YOUR CONSCIENCE AND LOWER NATURE AND THE CHAFF BURNED AWAY

CHRIST = THE WHEAT SAVED 

BOTH ARE THE SAME PLANT

YOU ARE BOTH WHEAT (SAVED) AND CHAFF (BURNED AWAY)


ALL MEANS ALL


Job 19 - 
I know that my redeemer lives,
    and that in the end he will stand on the earth.
 
And after my skin has been destroyed,

    yet[e] in[f] my flesh I will see God;
 
I myself will see him

    with my own eyes—I, and not another.

    How my heart yearns within me!
“If you say, ‘How we will hound him,

    since the root of the trouble lies in him,’
 
you should fear the sword yourselves;

    for wrath will bring punishment by the sword,

    and then you will know that there is judgment.”


Realization is knowing who you are.  If you accuse the Lord for being the Devil, you miss the point of your own journey to overcome the trouble that lies in you too.  

This IS the good news.  This is the common story of all religion.  Reaching for the higher nature to know the same.  Love only recognizes itself.  God is Love.  

Now read John 17



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